Staying True to You

Finding Your Own Truth

I desire to emulate the teachers who've had the most impact on me, and in turn offer my own experiences to my students in the yoga classroom. But occasionally I find myself in a yoga teacher struggle. Should I emphasize (perhaps even require?) strict + precise alignment in myself and my students at all times, or should I allow for them to explore sensing/feeling/joy of movement/freedom in their bodies? I know I have an obligation to keep people safe, which to my mind means aligning well. But is it restricting for the feeling body or the subtle body to tinker with alignment non-stop, while holding a pose? 

Everyone's body is a little bit different. Even if I have a similar body shape/type/medical history/athletic history/injury history as someone, their experience is always going to be a bit different from mine. And I can only teach from my own understanding and knowledge of how a pose feels in my body + mind + breath. I'm sure you all know that one teacher who just loves backbending or forward-folding and you always seem to be doing it in their classes? They have a felt experience which happens to be their favorite, and also which they are excited to share with you. But just because it feels a certain way to them, doesn't mean that you'll have the same experience. I think it's fascinating that a single class can land differently on all 15 people in the room. 

One way that I try to keep it fresh and applicable to everyone is to teach a different direction every week. In my new workbook, I outline the "planes of the body" or five ways that the body can move. They include side-bending, forward-folding, backbending, twisting + core engagement.  One benefit to working in a new plane each week is that it encourages me as well as my students to be comfortable with all the ways of moving. Full range of motion in the spine is a worthy ideal, achievable through working with all the ways of moving. There are seemingly endless possibilities of exploration within each plane. For example, forward-bending can focus on the feet, ankles, calves, hamstrings, hips, spine and neck. Within forward folds I can work with straight legs, bent knees, balancing, inversions, arm balances, seated forward folds, supine poses, and standing poses. See? Limitless possibilities. 

an excerpt from Sequencing + Stick Figures, The 5 Planes of the Body

an excerpt from Sequencing + Stick Figures, The 5 Planes of the Body

Teaching Alignment Yoga

From the beginning of my own yoga experience, the principles of alignment-based yoga have always resonated with me. To me, refining your pose to create optimal structure for the bones/muscles/connective tissue is a no-brainer. Why shouldn't we want to make our poses more integrated, more expansive?

To keep alignment in mind, I always encourage the use of props. Some people think that props are just a crutch and only for people who can’t work in the full expression of the pose. I call bullshit on that. For me, props encourage deeper integration, strength building, integrity in the spine, and safety in asanas.

Let’s consider a shoulderstand (sarvangasana) and its need for props. In the full expression of shoulderstand, one stands on their shoulder blades with shoulders deeply tucked under. The hips stack directly above the shoulders and the chin draws in toward the chest (jalandara bandha). For many people, this extremely beneficial posture is just not accessible without props. Common misalignments are too much pressure on the head/neck, splaying elbows, pikeing at the hips, and sagging in the upper torso/spine.

How can props help?

To keep weight out of the head/neck and the neck safely in flexion, I encourage at least 2 if not 3 blankets stacked under the shoulder blades. This allows for maintenance of the cervical curve and the weight to stay primarily in the support of the upper-body skeleton. It takes a boatload of strength to get the hips over the heart in the position, so using a block as a “launchpad” can help some people by creating a sense of lift. This way they are less likely to “fling” themselves into the pose, sending pressure into the neck. The shoulders have a difficult time staying tucked under, so belting the elbows encourages that a shoulder-width distance is maintained. With the shoulders safely held in place, it is also easier to keep the weight balanced and to open up through the frontal hips. Other options for safe support are to place a chair under the sacrum and also to put the feet on the wall rather than trying to extend fully. None of these props diminish the integrity of the pose, they simply improve one’s capacity to hold the pose longer and with greater emphasis on safe alignment. 

how can props help your alignment?

how can props help your alignment?

Accepting Your Truth

So, while I can understand the potential for joy in free movement and dancerly-style yoga, what feels most true to me is to stay the course. My teaching style is heavily based in prop-usage, clear and concise cueing of body alignment, and progression to a peak pose for a reason. It's what feels the truest to me. I know that it won't land on everyone, I may not be the right teacher for you. But if you're looking to keep things sharp, safe + aligned, I just might be your gal. 

Yoga in Action: Finding Joy in the Process

We are so "finished pose" oriented in this country. Nobody wants to be the schmuck who doesn't look like B.K.S. Iyengar in their one-handed handstand, right? It's pretty common to see an intense amount of strain from a student who just isn't ready to go deeper.
I always try to give a few options of steps along the way to a peak pose--something like, "your first option is to work pigeon pose, when you're ready, you can add pigeon with the thigh stretch and for those of you who are quite open in your shoulders, you might try eka pada raja kapotasana."

Inevitably these initial suggestions go unexplored. Everyone jumps directly into what they perceive to be the "final posture." They cram their legs and arms into extreme angles, forgetting entirely to breathe, or to be present or to find any joy in this process of yoga. And this is how injuries happen and this is how people come to the conclusion that they "aren't good at yoga." 

The process of joy in this one took some work.
When I went to India to study with the Mohan's (see a post on that here) I was struggling between an orientation that was largely based in asana (posture) and one that was more interested in the movement of prana (life force/energy). I had just come off a week-long tantra intensive that was very um, intense in the pranic realm. I had ruffled my accrued lifetime of yucky stuff (karma) and wasn't really sure of how to best proceed.

The man himself, Krishnamacharya
The Mohan's are like the most pragmatic yogis that you've ever met. They teach Yoga Therapy as developed by Krishnamacharya. You know that guy? The one who taught all the modern day masters?

Ganesh, the son of the Mohan's, is trained as a medical doctor and an ayurvedic doctor. So yeah, he's pretty into wellness. And he happens to be one of the best teachers I've ever had. This is why--he's incredibly thorough and every single thing that he instructs is based on breath. The reason that you would go to a yoga therapist and not a physical therapist is because yoga connects to the breath and it creates an energy (prana) in the body that you don't get from doing exercises alone.
Breathe! Be present! Find joy in the process!

That's the rub, people. The reason that yoga works isn't because people with flexible hamstrings have more fun (bumper sticker?). It's because yogis who practice regularly just automatically start to slow down and experience more of life. When you base your practice on your natural cycle of breath, and you really really pay attention, you can't help but be more aware. And when you become more aware, it's easier to realize to all of the beautiful things that exist in a day, or in a moment!
And in my experience it becomes easier to appreciate small things at first and then larger things like being alive, and having friends and family and the fascinating world.

The process of yoga is a process of tracking down joy--true inner joy that can only come from you. The next time you're in class and your teacher gives you options, maybe try the first, fully connected to your breath and fully connected to a sense of joy before moving on to step two.

Spring Cleaning: Ardha Matsyendrasana

With hand wrapped
It's time to clean out those pipes kids. What better all-natural way than twisting? When we twist we constrict the organs, depriving them briefly of their natural flow of blood and oxygen so that when we undo, new goodness floods into the kidneys, livers, intestines and spleen removing toxins and flushing out the muck.
Twisting is also great for spinal health, encouraging each vertebra to retain maximum mobility and strengthening the spine.
Hooked opposite elbow

To get into Ardha Matsyendrasana or "Lord of the Fishes" pose, begin with your left leg extended and your right leg crossed over the midline to the outer left knee.
Pin down the big toe ball mound of the right foot and fold the left foot toward your right hip (if you have the flexibility--if not, work with a strong flexed straight leg)

Make sure both sitting bones are evenly pressing into the mat. Draw the spine long, stacking one vertebra on top of the next with an inhale. As you exhale begin to turn the torso to the right. If you have open enough shoulders, you may consider hooking the left elbow to the outer right knee. Keep the head in line with the spine. Continue to press the left sitting bone down--it's going to want to pop up.

Don't get stuck here! The tendency in twisting is to go as far as you can and stop.
Continue to draw the spine long with inhales and twist open with exhales.
You may feel quite constricting in the low belly. This is normal and in fact, what you're going for here. Ardha Matsyendrasana is a closed twist, so it tends to feel more compressed.
Stay as long as it serves you, find a neutral position in between (dandasana works great) and then it's on to side number two.